Bertolt Brecht, whose dictum ‘Bankraub: eine Initiative von Dilettanten – wahre Profis gründen eine Bank‘ is the source of this web-log’s title header. It means “bank robbery: a mere dilettantish initiative. True professionals found banks”. Yes, well, as Brecht reiterated it, “Was ist ein Einbruch in eine Bank gegen die Gründung einer Bank?” What is a bank break-in, compared to the crime of establishing the bank in the first place?
Martin Rowson’s excellent cartoon in The Guardian makes this point. (Cartoonists are allowed a radicalism which commentators cannot indulge on a liberal newspaper’s pages.) The “other” black bloc, he suggests, is the clique of besuited Bullingdon boys, Etonians, and free-market neoliberals, who are also, after all, smashing the (welfare) state, albeit to pursue aims apposite to the anarchists masked on our streets. Therefore the discussion about March 26th should focus not only on the audacity with which the government simply said ‘no’ to the half a million people uniting against their ideological programme. It should focus, I think, on the question of tactics, asking the question, ‘In whose interests is it that we divide ourselves up as ‘nice’ and ‘nasty’?’ And it should focus, lastly, on the question of the state monopoly on violence – on its definition, as much as anything else – and on the fact that the Metropolitan Police (and the vast purpose-built force for the day) saved the vast majority of its violence on Saturday for after dark.
By night, the “hydra-headed” “black bloc with brains” had out-manoeuvred cops successfully for hours and hours. The arm of justice, we’re supposed to understand, gets frustrated and spiteful in circumstances like these, and takes it out on people who might not deserve it. In many quarters, whinges about how the wholesome UK Uncut protestors – or the peaceful Trafalgar Square partyers – were arrested when ‘career criminals’ (read: people participating in the same day of rage, using different tactics) were not, put out a strange and treacherous message. We didn’t deserve it, they say. Those people were smashing things up. You cops just couldn’t catch them. Don’t take it out on us. But guys. If you are actually implementing the strategy you believe to be most effective in pursuit of your political goals, then don’t you expect the state to oppose (detain, arrest, imprison) you? If you believe marching “works”, you must surely expect state retribution for the subversive act of marching. If you believe occupying tax-evading shops “works”, you must expect arrest for that. To say “this doesn’t deserve arrest” is a tricky thing. It suggests you never meant it in the first place.
Moreover, it suggests you wish that police forces were militarised and sophisticated enough to crack down more effectively on the Black Bloc. As though that would benefit ‘peaceful’ protestors like you. Oh yes, it would benefit everybody, if the police wielded sufficient powers in terms of surveillance technology, anti-’terror’ equipment, and containment tactics, to stop black bloc-ers dead in their tracks.
It could be that the Black Bloc does not defend its activities well, indeed, that it exposes itself to the view that what it does consists of wanton hooliganism instead of political action. It could be that the response to black bloc action – assaults on symbols of the mega-rich, on tax-avoiding corporations and retailers, on banks – would be more concertedly positive if it had been timed to come after the government’s enormous ‘fuck you’, rather than be co-synchronous with the TUC march. It could be that the explicitly political nature of such utopian projects as the Black Bloc’s (for they are utopianists, who see a better world behind the shop-fronts) is obscured behind the macho razzle-dazzle of the ‘horsemen of the apocalypse’ style spectacle they present. Yet despite all this, it should be obvious to observers that – as Fitwatch argues here - ”the most serious violence yesterday was probably the attack by police on partying crowd that was gathered in Trafalgar Square.”
As many accounts and YouTube videos now verify, some thousand partying anti-cuts campaigners were brutally kettled, shoved, punched, batoned, man-handled, charged, detained, and arrested for no reason other than the alleged ‘attempt by one individual to damage the Olympic clock‘. Ultimately, as the Met Police sees everyone on a protest as essentially the same – Black Bloc, trade unionist, Green Partyist, or individual holding a sign that reads ‘The Free Market is Pretty Damn Expensive’, ‘How Sad to Love Money’ or ‘Let’s shift some god damn paradigms’ – why don’t we start seeing ourselves as – essentially, or at least in the most important sense – the same, too?
It seems that something like a majority agrees with Brecht’s – with Martin Rowson’s – point. Smashing a bank up a bit is nothing like so great a crime against society as the crime committed by those who established that system of organised robbery in the first place. Anticapitalism is fertile. Resistance is sweet. Let’s stick together, guys.
n.b. The Met Police’s story ’149 charged following disorder in central London’ omits to mention that many people have been bailed away from the Royal Wedding date and May Day. That many were divested not only of mobile phones but of clothing and released from custody after lengthy detentions, very far from home. (Whether protestors had money to travel with was ‘no concern’ of the Met’s.)

well said…
One shouldn’t be surprised, I suppose, at the reaction from the liberal commentariat to the targeted property destruction that those in Black Bloc undertook on Saturday. Guattari, in a short article that appeared in Autonomia in 1980, wrote:
‘Integrated world capitalism does not aim at a systematic and generalized repression of the workers, women, youth, minorities… The means of production on which it rests will indeed call for a flexibility in relationships of production and in social relations, and a minimal capacity to adapt to the new forms of sensibility and to the new types of human relationships which are “mutating” here and there (i.e. exploitation by advertising of the “discoveries” of the marginals, relative tolerance with regard to the zones of laissez-faire…) Under these conditions, a semi-tolerated, semi-encouraged, and co-opted protest could well be an intrinsic part of the system.‘
There’s a lot to unpack from that, but I think its final sentence is most apposite here: many of the people participating in UKUncut’s style of action see themselves as performing what is essentially a civil service designed to reform the running of capitalist democracy, hence the ease with which they’ve taken up the rhetoric of the Big Society – not quite a détournement, really. But what *excites* me about UKUncut is the way in which their actions have actually outstripped their analysis: they pursue tax avoiders with the intention of closing loopholes so that the system can work properly, but what they actually do is expose the system as built on those loopholes in order to function.
It’s within the interests of liberal commentators to ensure that protest can be recuperated into narratives of noble, self-sacrificing disobedience, and thus reinforce the status quo of a fertile & profitable tension between protest and the established power, but never in a way that substantially addresses the reasons for those tensions, or why people may not choose to accept the spurious notion of a social contract that demands retributive justice on the part of glazed panes.
I hope these arrests will bring people to understand the importance of collectivity and anonymity when challenging the power of state and capital; dividing the protestors into spurious, ill-founded and fictively antipathetic taxonomies of activity is actively harmful to the movement (and what is a ‘career troublemaker’ anyway?)
This doesn’t divorce those participating in Black Bloc activity from responsibility in choice of target (well done, here, largely) and awareness of the ways in which *acts* are immediately open to interpretation; anyone who was involved in any of that on the day should now be pushing back a more radical and more nuanced reflection on its activities. Regardless, after yesterday’s arrests, I think a lot of people might well be poised to reflect on the benefits of anonymity.
[...] there’s the stuff that’s been written in response to the media coverage of the protests: police violence and an appeal for cross-factional solidarity, protest violence cliche bingo, a good article on the violent minority, a letter to UK Uncut from [...]
[...] just about tactics; they’re also about objectives. That being the case, and contrary to what some have argued, a broad united front actually isn’t desirable for anyone [...]